Mat 12:39, Joh 8:7 | Barnes | STEP | Verse 39. An evil and adulterous generation . The relation of the Jews to God was often represented as a marriage contract;--God as the husband, and the Jewish people as the wife. See . Hence their apostasy and idolatry are often represented as adultery. This is the meaning, probably, here. They were evil, and unfaithful to the covenant or to the commandments of God--an apostate and corrupt people. There is, however, evidence that they were literally an adulterous people. There shall no sign be given to it , etc. They sought some direct miracle from heaven. He replied that no such miracle should be given, He did not mean to say that he would work no more miracles, or give no more evidence that he was the Christ; but he would give no such miracle as they required. He would give one that ought to be as satisfactory evidence to them that he was from God, as the miraculous preservation of Jonah was to the Ninevites that he was divinely commissioned . As Jonah was preserved three days by miracle, and then restored alive, so He would be raised from the dead after three days. As on the ground of this preservation the Ninevites believed Jonah and repented, so on the ground of his resurrection the men of an adulterous and wicked generation ought to repent, and believe that He was from God. "The sign of the prophet Jonas," means the sign or evidence which was given to the people of Nineveh that he was from God--to wit, that he had been miraculously preserved, and was therefore divinely commissioned. The word Jonas is the Greek way of writing the Hebrew word Jonah , as Elias is for Elijah . (l) "adulterous generation"

Matthew 12:39

Verse 39. An evil and adulterous generation. The relation of the Jews to God was often represented as a marriage contract;--God as the husband, and the Jewish people as the wife. See Isa 57:3, Hos 3:1 Eze 16:15. Hence their apostasy and idolatry are often represented as adultery. This is the meaning, probably, here. They were evil, and unfaithful to the covenant or to the commandments of God--an apostate and corrupt people. There is, however, evidence that they were literally an adulterous people.

There shall no sign be given to it, etc. They sought some direct miracle from heaven. He replied that no such miracle should be given, He did not mean to say that he would work no more miracles, or give no more evidence that he was the Christ; but he would give no such miracle as they required. He would give one that ought to be as satisfactory evidence to them that he was from God, as the miraculous preservation of Jonah was to the Ninevites that he was divinely commissioned. As Jonah was preserved three days by miracle, and then restored alive, so He would be raised from the dead after three days. As on the ground of this preservation the Ninevites believed Jonah and repented, so on the ground of his resurrection the men of an adulterous and wicked generation ought to repent, and believe that He was from God.

"The sign of the prophet Jonas," means the sign or evidence which was given to the people of Nineveh that he was from God--to wit, that he had been miraculously preserved, and was therefore divinely commissioned. The word Jonas is the Greek way of writing the Hebrew word Jonah, as Elias is for Elijah.

(l) "adulterous generation" Isa 57:3

John 8:7

Verse 7. They continued asking him. They pressed the question upon him. They were determined to extort an answer from him, and showed a perseverance in evil which has been unhappily often imitated.

Is without sin. That is, without this particular sin; he who has not himself been guilty of this very crime--for in this place the connection evidently demands this meaning.

Let him first cast a stone at her. In the punishment by death, one of the witnesses threw the culprit from the scaffold, and the other threw the first stone, or rolled down a stone to crush him. See De 17:6,7. This was in order that the witness might feel his responsibility in giving evidence, as he was also to be the executioner. Jesus therefore put them to the test. Without pronouncing on her case, he directed them, if any of them were innocent, to perform the office of executioner. This was said, evidently, well knowing their guilt, and well knowing that no one would dare to do it.

(b) "He that is" De 17:7, Rom 2:1,2